In bondage of our fellow jew

Egyptian Jews constitute both one of the oldest and youngest Jewish communities in the world. The historic core of the Jewish community in Egypt consisted mainly of Arabic-speaking Rabbanites and Karaites. After their expulsion from Spain, more Sephardi and Karaite Jews began to emigrate to Egypt and their numbers increased significantly with the growth of trading prospects after the opening of the Suez Canal in As a result, Jews from all over the territories of the Ottoman Empire as well as Italy and Greece started to settle in the main cities of Egypt, where they thrived.
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Online Torah

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Why is This Freedom Different from All Other Freedoms? - Jewish Funders Network

This romance with freedom started with our patriarch Abraham, who challenged the determinism of the pagan world by believing in a universe in which Man has the freedom to act and shape history. But it came to full bloom with Pesach. Then, Moses confronted a second enemy of freedom: the tyrant, who suppresses the liberty of others by force and coercion. It was then, 3, years ago, that we became the first culture in the world to build its foundational myth around the notion of freedom.
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Out of the House of Bondage

British Broadcasting Corporation Home. This article looks at the life and times of the Prophet Moses, who led the Hebrew slaves out of Egypt and received the Ten Commandments from God. The first five books of the Bible are traditionally ascribed to him. Moses is the channel between God and the Hebrews, through whom the Hebrews received a basic charter for living as God's people.
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The beginning of Parshat Behar describes the mitzvah of counting up to the Yovel year - the fiftieth year - when slaves are freed and lands are returned to their original owners. Why is the mitzvah of counting the Omer directed to the nation plural , but the mitzvah of counting for Yovel directed towards the individual singular? To answer these questions, we have to recall the first time the laws concerning Jewish slaves were mentioned, back at the beginning of Parshat Mishpatim. There, the Torah dictates that a Jewish slave may only be enslaved for six years; the seventh year, he must be set free [3].
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